"It is one of the human wonts that whatever we do not know, in order to conceal our limitations or hide our imperfections, we either say that it is non-existent, or in a more intelligent style, we will say it is abstract". - Shrii P.R. Sarkar


Microvita cosmology and Unified Field theory

In mainstream physics as well in traditional psycho-spiritual philosophy, unification is attempted by means of getting rid of causation. But this is not an ideal approach, rather it is a meagre attempt to conceal the fact that we don't know how causation works in a unified way, that is, including not only the objective but also the subtle portions of the universal entity. For example, quantum physics is in essence nothing but the art of reducing causation to mere statistics. Logically, this could only work for the simplest, minutest systems, which is verily the meaning of "quantum". On the other end, relativity theory successfully manages to unify a few global physical factors (time and space, mass and gravity and in the special case also energy) however without delivering a comprehensive causal framework. And in philosophy, at the end of the day, the individual stance is taken as the primary causal factor, philosophically inflated to cosmic terms and causes. Clearly, neither of these various approaches explains the proper and inclusive causal structure of the universe.

Following Shrii P.R. Sarkars new cosmological model, reality is a universally guided stream of individual objectivity. The pure, specialized but undifferentiated flow of objectivity is the creation of cognitive power, and this is an analytic factor. The universal organising principle is life force (not identical to "prana" of philosophy) and this is a synthetic factor. Once this is established as a primary causal paradigm, it follows that:

a) the manifest world ("objective") in the common sense, as well as its subtle complement ("subjective") are both to be taken conceptually, and b) the common relative physical factors (time and space, gravity, inertia and entropy or thermodynamics) are all emergent effects and not causal or even substantial constituents.

This is why the physical factors are very well known for how they work in daily life, but the least known for what they really are. They have a far more intimate proximity to the innermost human psyche, rather than to a plain objective reality. It is most of all the lack of a comprehensive causal framework of creation including the subtle faculties of life force and cognition, which prevents, in physics terms, the unification of the smallest and the greatest, that is, of quantum physics and relativity theory.


Microvita cosmology

Shrii P.R. Sarkar gives the following definitions, introducing Samskrta terms ( in short):

Subjective A	knowing principle (Jina Purusa)
Objective A	macrocosmic + microcosmic propensities
Subjective B	actional principle (Krta Purusa)
Objective B	macrocosmic inferences

The subjective compartments together are called "Niirvishesha", the objective portions "Savishesha".

Shrii Sarkar goes on explaining two additional relationships binding the system together into a meaningful, consistent whole:

Subjective A (knowing principle) controls and relates to Objective B (inferences)

Subjective B (actional principle) controls and relates to Objective A (propensities)

The Cycle of Creation of microvita cosmology
The complete diagram of the internal operations of creation forms a closed loop, the Cycle of Creation of microvita cosmology. If the Niirvishesha and Savishesha compartments are drawn each at one side, the diagram looks as follows:

The Cycle of Creation of Microvita Cosmology

Propensities of the mind vs. sensory perception

"In human beings and other animals, some propensity or other is either activated or slowed down by the impact of different inferences at various stages. Though this is not an easy subject, the impact that the inferences have at various stages on the body, mind, propensities, mass, hormones, etc. must be studied. We have to study the impact of inferences on the human body, the human mind and human psycho-spirituality".

Shrii P.R. Sarkar also notes "the unit cannot have the original inferences". Wherever a momentum of individual perception is created, propensities are created at the same time. The original inferences come from the universal plane of inferences. In the universal plane, all inferences are part of an orderly system, a higher order of symmetry, which cannot be perceived by the unit, and may or may not be conceived. In the individual sphere, inferences may be reflected by the universal plane and this can become a sensory or imaginative perception. The original momentum, that is, the inner energy of the symmetrical order, this will manifest as various propensities of the individual mind, related to various planes of inferences. These energies are universal, inter-changeable (between micro-cosm and macro-cosm, and between microcosms) and indestructable.

For example a sound wave, a single inferential wave, is part and parcel of the original plane, and can be carried through air or some other medium. But the sound wave itself cannot be perceived, only the sound which is but the reflection of the original inference. According to yogic sciences, sound perception is associated with the 5th. ("Vishuddha") cakra or psycho-physiological controlling centre. If the unit can perceive sound, the original, macro-cosmic plane of inferences takes the micro-cosmic form of a controlling nucleous with various propensities. This way, energy is created in the manifest world whereas the original plane remains ever unaffected. For example, if you see a tiger you will get scared and run away. The original, macro-cosmic momentum is expressed immediately. But if you smell a tiger, you will need to think first, and maybe visualise a tiger. There is no direct psycho-physiological intervention, only an indirect one. If there is no functional controlling centre, there may or may not be a cognitive response but surely there is no vivid, conscious perception.

This way, the controlling faculty of the original plane, that is traditionally, the subjective plane of inferences, gradually evolves different organic species with different auxiliary organs, also controls the proper growth and development of every single being after birth, and controls, or rather reflects, each and every sensory perception. So, a perceived object, either internally or externally, is the reflection of the original inferences on the cosmic plate in the individual sphere, whereas the various propensities indicate the state of the mind at various stages. Atoms and molecules having no auxiliary media, have no propensities in the individual sphere, rather, their propensities are entirely subordinate.

A sense of beauty evolves the esthetic arts and culture and can be the precursor of supra-esthetic science. The original, exalted plane of inferences however, subjectively and objectively falls outside the scope of perception, and may or may not fall within the scope of conception of the avarage individual. However through our pinnacled intellect, that is, the supra-esthetic and spiritually oriented intellect, the universal plane may come within the range of conception.

The organic, rather the human structure is the microcosmic image of the universal entity. Microvita science is the classification of the symmetry origin of the original inferences, evolving the propensities and auxiliary media of atomic, organic and cosmic unit life. Therefore the subject of propensities of the human mind in relation to various stages of inferences touches the heart of microvita science. This may affect a broad range of other scientific subjects and disciplines.

- this page is under construction -