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microvita.com articles The wave physics of the Universal Entity, Part 1: Introduction
The wave physics of the Universal Entity, Part 2: Symmetry Operations of the Causal Matrix
The wave physics of the Universal Entity, Part 3: The Two Complementary planes of Physics
P.R. Sarkar
External reprints Einsteins' Unified Field Theory?

"Microvita research can be done in physical, chemical, medical, medicinal and psychological laboratories. For microvita research, you will have to study the human psychology thoroughly" - P.R. Sarkar


The wave physics of the Universal Entity, Part 1: Introduction

An inclusive paradigm of a new and revolutionary physics, and generally of many scientific disciplines, would share one universal theme with most traditional philosophies, that is the realisation that everything is essentially One. We could think of it as an all-inclusive principle or singularity. But allready there, the parallellism ends. A philosophy or science of creation is not yet a philosophy or science of manifestation and right there lies the scientific challenge.

The contrapointe or apparent differentiation, needed to turn creation into actual manifestation, is usually introduced through the medium of the individual observer. In traditional physics, the role of the observer is implicit, as all physics per definition deals with the sensory world alone. In quantum physics, the role of the observer is more explicit but remains otherwise unexplained, leaving theorists with the question whether or not the statistical laws of quantum physics are inherent to the working of nature itself, or the result of, for example, a cognitive effect. The traditional creation philosophy of Brahma Cakra (Shrii P.R. Sarkar), is in essence nothing but the individual condition explained in universal terms, to the effect that necessarily a sort of imbalance in the primordial matrix is assumed to be the cause of all creation. This approach, which is called "advaitadvaitadvaita" (non-dualistic - dualistic - non-dualistic) may offer an extremely congenial philosophical environment, especially for the intuitional practitioner, but scientifically it is unapplicable as it offers no unambiguous causal framework.

As long as the manifest world is explained in terms of diversity, inherent to the individual stance, this will per definition never lead to a universal language of creation, that is, independend of the individual observer. The breakthrough approach is, to explain the manifest world, just as its universal cause, as one and undividable, that is, a singularity. Once this is established, it is but natural to apply wave physics to describe its inner workings, and this is in fact fully consistent both with modern physics and traditional philosophy. This approach may be considered non-dualistic ("advaita") in a philosophical sense, but unlike traditional advaita philosophy it can give a qualitative and truly scientific explanation of the universe. That's why we could call it: constructive non-dualism.

Waves have two different, natural ways to interact. One is a rather belligerent style, the other is a harmonic style. In the belligerent style, waves are created and destroyed endlessly, their life times are finite and their physical interaction is essentially based upon energy (power) exchange. This is simply how for example lightwaves or soundwaves interfere. It is verily the state of affairs in the natural, material world and this is called thermodynamics. Waves perceived in this regime are reminiscent of the philosophical type of "tanmatra", or inferences (inferential waves), that is, the inferential effect of "prakrti", the creative principle of philosophy. It should however be kept in mind that in the new intuitional sciences, the concept of "prakrti" as the universal creative principle is non-existent.

The harmonic style of wave physics is quite different and cannot objectively be perceived, but is just as natural and important. Moreover, the harmonic regime can logically be considered the primary or absolute causal factor, whereas the belligerent (thermodynamic) regime is the emergent or sub-ordinate factor. In the harmonic style, wave interaction is not based upon energy exchange or equilibrium, but is a result of the actual wave lengths. For example, each pair of frequencies naturally implies two others which are resp. the sum and the difference of the original frequencies. This style of wave physics controls the universal process
outside and beyond the realm of time and space as we know it. Waves existing in this regime are similar to the philosophical type of "kala", undulations in pure consciousness which is the immediate effect of "prakrti". The harmonic regime of wave physics can be considered purely conceptual, but with the appreciation that this conceptual power is part and parcel of the workings of nature. It is the cause of life force and cognition, and also of phenomenae like for example telepathy. Whereas the physics of normally perceived waves is thermodynamics, the physics of harmonic wave interaction is called symmetry operations.

Waves, in order to interfere in the normal, mechanical way, have to meet and interact at a particular point in time and space. If this simple condition is not fulfilled, there is no question of interaction whatsoever. However, waves interacting in the harmonic style (in a non-linear medium), they don't need to be at the same time and place at all. More precisely, they don't exist in time and space as we normally know it. Their abode is one of infinite connecteness, whereas the abode of inferential waves, that is to say, is one of infinite dis-connectedness. This seems difficult to imagine, and that is just because this special form of wave physics is itself the cause of all imagination, that is, of all cognitive flow and also of all life force. By evolving our cognitive power, this subtle, intuitional science of creation is performed in the spiritually oriënted "mind lab" first and then, by evolving our individual and collective creative potential accordingly, it is to be universally applied for the benefit of humanity, and verily for all life.

ed.
March 27, 2006


The wave physics of the Universal Entity, Part 2 - Symmetry operations of the Causal Matrix

From above introduction, it follows that both the objective world and its subtle cause are to be taken as entirely conceptual realities. Waves existing in either regime are (mathematically) categorized as a pure set or collection, whereas the actual plane or medium in which their physical interactions are thought to take place is an emerging result, and not the cause of those interactions, as follows:

The subtle or causal plane emerges as a result of harmonic interaction, also called symmetry operations, this is the transcendental plane of infinite connectedness (e.g. "telepathised soul" - P.R. Sarkar)
The normal, objective plane emerges as a result of linear ("energy"-) interaction (thermodynamics), this is the manifest world of diversity

The purely physical reality of waves in either regimes is so far unspecified. Hence a term like "fluctuations" or "vacuum fluctuations" might generally be used. Actually emerging, measurable waves could take the form e.g. of electro-magnetic waves (incl. light), but also for example of biological cycles.

Allthough both emerging physical planes always play together, in the more absolute sense all reality is emerging from (or can be described in terms of) symmetry operations alone and this is the true meaning of Causal Matrix. Within a universal criterion of harmonic equipoise, symmetry operations may be synthetic or analytic in nature, and this brings about the subtle auxiliary faculties of life force and cognition respectively:

ALL symmetry operations,
universal criterion of harmonic equipoise:

waves harmonically fitting together, forming a singularity in the form of a perfectly self-describing set, where each and every every wave is the sum resp. difference of ANY number of others, ad infinitum

this yields two apexed points of harmonic wave physics, resp.:
synthetic symmetry operations,
harmonic criterion:

waves harmonically fitting together, forming a singularity in the form of a perfectly self-describing set, where each and every wave is the sum resp. difference of TWO (=minimum) others, ad infinitum

example:
Fibonacci series=
1, 1, 2, 3, 5, 8, 13, 21, etc..

creating a hierarchical organising principle
analytic symmetry operations,
harmonic criterion:

waves harmonically fitting together, forming a singularity in the form of a perfectly self-describing set, where each and every wave is the sum resp. difference of ALL (=maximum) others, ad infinitum

example:
infinite binary series =
1, 2, 4, 8, 16, 32, 64, etc..

creating a sequential organising principle

So, these are the universal and the specific harmonic criteria of wave physics in the regime of symmetry operations, that is verily, the Causal Matrix. The universal criterion of harmonic equipoise all on its own however is not bound to bring about any specific pattern. In terms of Dynamical Systems theory, there is no attractor. Hence, the Causal Matrix sofar, allthough the universal cause, is still unspecific ("niirvishesa") which signifies a highly unsymmetrical state. However, within this universal state, the two different, apexed harmonic criteria can emerge and function as a controlling nucleus. In microvita cosmology, these controlling nuclei maintain the cross-relationships between the subtle and objective faculties of the Causal Matrix, as was exquisitely outlined by P.R. Sarkar and never before.

There is however a second criterion and this is required by the "subjective" - "objective" transformations, that is, the transformation of the subtle, causal faculties into the objective, relative faculties ("savishesa"). This will not only articulate the two apexed harmonic criteria as described above, it will verily establish the conceptual wave physics of resp. life force and cognition. In Dynamical Systems grammar, an "attractor", in fact really two attractors are created. This is the pure symmetry receipe of how the actual transcedental and manifest physical planes emerge, side by side, within the infinite ocean of the Causal Matrix.

The symmetry criterion establishing the "subjective" - "objective" transformations of the Causal Matrix is scale-invariance. Scale-invariance has the capacity to transform one emergent physical plane into the other, that is, the transcendental into the manifest, while relegating the underlying wave physics alltogether to the conceptual realm. The result is a delicate interplay of two different, in fact complementary physical planes or media, which verily constitutes reality as we know it. Only this is the substantial matter we see, feel and touch. In this role, the apexed harmonic nuclei function, besides as a symmetry attractor, also as a source and receptacle of pure energy and pure objectivity.

The criterion of scale-invariance may be little understood in the light of symmetry operations alone, but it is really the result of how the two emerging physical planes interact. This is sometimes explained in terms of "turning inside-out" (in a manner of speaking, one medium "turns out" to be another). General relativity theory is an approximation of this theory, but only describes a relative compression of a single medium. S
cale-invariance mathematically prescribes a geometric series of frequencies, or rather fluctuations.

The combination of harmonic equipoise and scale invariance together is the mathematical, physical and philosophical receipe of a universal, coherent wave pattern. Through this universal pattern, the unspecific causal flux is lifted out of chaos and this way the Causal Matrix litteraly "puts itself into shape". In philosophical terms, this ushers the emerging of "Savishesa", the manifestation of life and cognition, practically of consciousness and of the entire universe as we know it.


The wave physics of the Universal Entity, Part 3 - The two complementary planes of physics

 

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