Quantum Swabhava
Applying microvita cosmology to Quantum Chromo Dynamics


By Pankaj / Frank van den Bovenkamp, June 11, 2015
www.microvita.com/quantum-swabhava


The idea that something which is unchangeable yet has a creative force, is logically reconcilable only through its inner self-reference.

Hence, in philosophy it is said: "Shiiva Shaktyatmakam Brahma". As clearly the idea of polarity is only superficial, this sutra must be given depth and meaning in a somewhat more sophisticated way, and this is the cycle of creation or Srsti Cakra. Hence it is said "Tayoh siddhih saincara pratisaincara ca". In other words, the cycle of saincara and pratisaincara and its universe of implications, constitute the internally consistent proof of the first sutra or primordial axiom. The term "siddhi" here can also be taken in the sense of "occult power" in the field of knowing. It requires an intuitional, rather than an analytical approach, to understand these sutra's and how they relate to consciousness.

In a non-dual, theoretical approach, the concept of a cycle of creation is non-existent, and replaced by the concept of bifurcation. It is a new line of thinking, where the trend of polarization is reconciled with the primordial state through objectivities and subjectivities, rather than through a cycle of extroversion and introversion. Logically, the principle of self-reference must still exist, but it has taken a different form.

The conditional state of energy having the force of conscience (cosmic intelligence) behind it is necessarily an objective approach. However if energy is the controlling factor, the resulting objective factor (vibration) is a different one than if conscience is the controlling factor. In the latter case, the objective factor created by the bifurcation is (mental) propensities. In other words, the subjectivities, or supreme subjective faculties are resp. "conscience" (technically, microvita) and "energy", whereas the objectivities are a combination of both, that is, in different regimes of cosmic attraction. This approach is the Four Chamber cosmology of Shrii P.R. Sarkar.

The same line of thinking can be applied in the field of Quantum Chromo Dynamics. Individual quarks, allthough their existence is proven, can never be detected. Quarks always appear in particular constellations, and only the latter are measurable. Hence, individual quarks, we might argue, are purely conceptual or, in the context of an actual experiment, could be considered "subjective". Applying the "Four Chamber" approach to quark interactions, there are 2 different ("subjective") quarks (u and d), and two "ud" objectivities. That is, one "ud" is controlled by an "u" quark, and this forms the proton ("uud"). If the "ud" objectivity is controlled by a "d" quark, this is the neutron ("udd").

The difference between the Four Chamber approach, either in terms of microvita and energy or in terms of down- and up quarks, would remain rather theoretical, were it not for the existence of the Quantum Electro Dynamic symmetry state. If the electroweak force of quantum physics interacts within the scope of fermions, fermionic spin, etc.., the sub-stratum becomes Quantum Chromo Dynamics, acting as a nucleus. If the electroweak bosons interact in the planes of other gauge bosons, this will yield the pure microvita cosmology. The latter type of interaction is the cause of life.

Research needs to be done in terms of defining new spatio-temporal implications of electroweak symmetry breaking, as well as applying the concept of "solidarity in the planes of inferences" to QCD.



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